John (bippus1) wrote in radical_love,

Principles of Interbeing

One of the things that feels so central to me to my own personal belief in love is the understanding that everything in the world is related, and that in order to contribute to my own well-being, I must contribute to the well-being of everyone. As long as one person is going hungry, the entire world is hurting. Stuff like that. It has become a very integral part of my system of thought. I never knew a good word for what I was talking about, but a book I was reading gave me the term Interbeing.

I finished Peace Is Every Step this morning as well, and at the end, the book enumerates fourteen principles of Interbeing, deriving from the understanding that all life is one with each other, that we are not seperate, our fortunes and attributes are all bound up together, beautiful principles that I find I have been trying to follow for months now, but it is good to see them written out so neatly and compactly. This will take a bit of typing, but...

1. Do not be idolatrous about or bound to any doctrine, theology, or ideology. All systems of though are guiding means; they are not absolute truth.

2. Do not think the knowledge you presently possess is changeless absolute truth. Avoid being narrow-minded and bound to present views. Learn and practice non-attachment from views in order to be open to receive others' viewpoints. Truth is found in life and not merely in conceptual knowledge. Be ready to learn throughout your entire life and to observe reality in yourself and in the world at all times.

3. Do not force others, including children, by any means whatsoever, to adopt your views, whether by authority, threat, money, propaganda, or even education. However, through compassionate dialogue, help others renounce fanaticism and narrowness.

4. Do not avoid contact with suffering or close your eyes before suffering. Do not lose awareness of the existence of suffering in the life of the world. Find ways to be with those who are suffering, by all means, including personal contact and visits, images, and sound. By such means, awaken yourself and others to the reality of the suffering in the world.

5. Do not accumulate wealth while millions are hungry. Do not take as the aim of your life fame, profit, wealth, or sensual pleasure. Live simply and share time, energy, and material resources with those who are in need.

6. Do not maintain anger or hatred. Learn to penetrate and transform them while they are still seeds in your consciousness. As soon as anger or hatred arises, turn your attention to your breathing in order to see and understand the nature of your anger or hatred and the nature of the persons who have caused your anger or hatred.

7. Do not lose yourself in dispersion and in your surroundings. Practice mindful breathing in order to come back to what is happening in the present moment. Be in touch with what is wondrous, refreshing, and healing, both inside and around yourself. Plant the seeds of joy, peace, and understanding in yourself in order to facilitate the work of transformation in the depths of your consciousness.

8. Do not utter words that can create discord and cause the community to break. Make every effort to reconcile and resolve all conflicts, however small.

9. Do not say untruthful things for the sake of personal interest or to impress people. Do not utter words that cause division and hatred. Do not spread news that you do not know to be certain. Do not criticize or condemn things that you are not sure of. Always speak truthfully and constructively. Have the courage to speak out about situations of injustice, even when doing so may threaten your own safety.

10. Do not use the religious community for personal gain or profit, or transform your community into a political party. A religious community should, however, take a clear stand against oppression and injustice, and should strive to change the situation without engaging in partisan conflicts.

11. Do not live with a vocation that is harmful to humanity and nature. Do not invest in companies that deprive others of the chance to live. Select a vocation that helps realize your ideal of compassion.

12. Do not kill. Do not let others kill. Find whatever means possible to protect life and prevent war.

13. Possess nothing that should belong to others. Respect the property of others but prevent others from enriching themselves from human suffering or the suffering of other beings.

14. Do not mistreat your body. Learn to handle it with respect. Do not look on your body as only an instrument. Preserve vital energies for the realization of the Way. Sexual expression should not happen without love and commitment. In sexual relationships, be aware of future suffering that may be caused. To preserve the happiness of others, respect the rights and commitments of others. Be fully aware of the responsibility of bringing new lives into the world. Meditate on the world into which you are bringing new beings.


I think it's the first few that particularly caught my attention. As they go on, they become a little more specific, and sometimes a little more confusing in relation to each other. For example: Use any means necessary to keep others from killing -- some understandings of this would say "needs of the many outweigh the needs of the few" and believe that killing a mass murderer is justified. Others would say "we have no right to decide who must die and who should live" and say that even that killing is unjustified. Or "prevent others from possessing things in a way that hurts the world." Prevent them how? Impose our idea of right upon them? I'm certain that's not what the principles mean, but it could easily be understood that way, and it's hard even for me to read the sentence without being a bit confused and indignant that the writer of this could presume to know what's right for others and use whatever means necessary to prevent them from doing wrong. I know that's not what's meant, but it reads that way.

Anyway... it's a beautiful book, filled with beautiful principles. I especially love the principle of interbeing, and it's a wonderful way to explain the reasons why our every choice effects everything, and so we must contribute to the health of the world, because we are one with the world -- not just contribute to our own particular, personal health.
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